Historical Documents

In the spirit of a new people that is conscious not only of its proud historical heritage but also of the brutal 

"gringo" invasion of our territories, we, the Chicano inhabitants and civilizers of the northern land of Aztlán 
from whence came our forefathers, reclaiming the land of their birth and consecrating the determination of 
our people of the sun, declare that the call of our blood is our power, our responsibility, and our inevitable 
destiny.

We are free and sovereign to determine those tasks which are justly called for by our house, our land, the 
sweat of our brows, and by our hearts. Aztlán belongs to those who plant the seeds, water the fields, and 
gather the crops and not to the foreign Europeans. We do not recognize capricious frontiers on the bronze 
continent.Brotherhood unites us, and love for our brothers makes us a people whose time has come and 
who struggles against the foreigner "gabacho" who exploits our riches and destroys our culture. With our 
heart in our hands and our hands in the soil, we declare the independence of our mestizo nation. We are a 
bronze people with a bronze culture. Before the world, before all of North America, before all our brothers in 
the bronze continent, we are a nation, we are a union of free pueblos, we are Aztlán.

Por La Raza todo. Fuera de La Raza nada!

Program
El Plan Espiritual de Aztlán sets the theme that the Chicanos (La Raza de Bronze) must use their nationalism 
as the key or common denominator for mass mobilization and organization. Once we are committed to the 
idea and philosophy of El Plan de Aztlán, we can only conclude that social, economic, cultural, and political 
independence is the only road to total liberation from oppression, exploitation, and racism. Our struggle then 
must be for the control of our barrios, campos, pueblos, lands, our economy, our culture, and our political 
life. El Plan commits all levels of Chicano society - the barrio, the campo, the ranchero, the writer, the 
teacher, the worker, the professional - to La Causa.

Nationalism
Nationalism as the key to organization transcends all religious, political, class, and economic factions or 
boundaries. Nationalism is the common denominator that all members of La Raza can agree upon.

Organizational Goals
1. UNITY in the thinking of our people concerning the barrios, the pueblo, the campo, the land, the poor, the 
middle class, the professional-all committed to the liberation of La Raza.
2. ECONOMY: economic control of our lives and our communities can only come about by driving the 
exploiter out of our communities, our pueblos, and our lands and by controlling and developing our own 
talents, sweat, and resources. Cultural background and values which ignore materialism and embrace 
humanism will contribute to the act of cooperative buying and the distribution of resources and production 
to sustain an economic base for healthy growth and development. Lands rightfully ours will be fought for and 
defended. Land and realty ownership will be acquired by the community for the people's welfare. Economic 
ties of responsibility must be secured by nationalism and the Chicano defense units.
3. EDUCATION must be relative to our people, i.e., history, culture, bilingual education, contributions, etc. 
Community control of our schools, our teachers, our administrators, our counselors, and our programs.
4. INSTITUTIONS shall serve our people by providing the service necessary for a full life and their welfare on 
the basis of restitution, not handouts or beggar's crumbs. Restitution for past economic slavery, political 
exploitation, ethnic and cultural psychological destruction and denial of civil and human rights. Institutions in 
our community which do not serve the people have no place in the community. The institutions belong to the 
people.
5. SELF-DEFENSE of the community must rely on the combined strength of the people. The front line defense 
will come from the barrios, the campos, the pueblos, and the ranchitos. Their involvement as protectors of 
their people will be given respect and dignity. They in turn offer their responsibility and their lives for their 
people. Those who place themselves in the front ranks for their people do so out of love and carnalismo. 
Those institutions which are fattened by our brothers to provide employment and political pork barrels for 
the gringo will do so only as acts of liberation and for La Causa. For the very young there will no longer be 
acts of juvenile delinquency, but revolutionary acts.
6. CULTURAL values of our people strengthen our identity and the moral backbone of the movement. Our 
culture unites and educates the family of La Raza towards liberation with one heart and one mind. We must 
insure that our writers, poets, musicians, and artists produce literature and art that is appealing to our 
people and relates to our revolutionary culture. Our cultural values of life, family, and home will serve as a 
powerful weapon to defeat the gringo dollar value system and encourage the process of love and 
brotherhood.
7. POLITICAL LIBERATION can only come through indepen-dent action on our part, since the two-party system 
is the same animal with two heads that feed from the same trough. Where we are a majority, we will control; 
where we are a minority, we will represent a pressure group; nationally, we will represent one party: La 
Familia de La Raza!

Action
1. Awareness and distribution of El Plan Espiritual de Aztlán. Presented at every meeting, demonstration, 
confrontation, courthouse, institution, administration, church, school, tree, building, car, and every place of 
human existence.
2. September 16, on the birthdate of Mexican Independence, a national walk-out by all Chicanos of all 
colleges and schools to be sustained until the complete revision of the educational system: its policy 
makers, administration, its curriculum, and its personnel to meet the needs of our community.
3. Self-Defense against the occupying forces of the oppressors at every school, every available man, woman, 
and child.
4. Community nationalization and organization of all Chicanos: El Plan Espiritual de Aztlán.
5. Economic program to drive the exploiter out of our community and a welding together of our people's 
combined resources to control their own production through cooperative effort.
6. Creation of an independent local, regional, and national political party.
A nation autonomous and free - culturally, socially, economically, and politically- will make its own decisions 
on the usage of our lands, the taxation of our goods, the utilization of our bodies for war, the determination 
of justice (reward and punishment), and the profit of our sweat.

El Plan de Aztlán is the plan of liberation!ges, and other content